Drug policy as race policy: Book galvanizes the debate
Garry McCarthy, a 30-year veteran of law enforcement, did not expect to hear anything too startling when he appeared at a conference on drug policy organized last year by an African-American minister in Newark, N.J., where he was the police director.
But then a law professor named Michelle Alexander took the stage and delivered an impassioned speech attacking the war on drugs as a system of racial control comparable to slavery and Jim Crow — and received a two-minute standing ovation from the 500 people in the audience.
"These were not young people living in high-crime neighborhoods," McCarthy, who is now police superintendent in Chicago, recalled in telephone interview. "This was the black middle class."
"I don’t believe in the government conspiracy, but what you have to accept is that that narrative exists in the community and has be addressed," he said. "That was my real a-ha moment."
McCarthy is not alone. Over the past two years, Alexander has been provoking such moments across the country — and across the political spectrum — with her book, "The New Jim Crow: Mass Incarceration in the Age of Colorblindness," which has become a surprise best seller since its paperback version came out in January. Sales have totaled some 175,000 copies after an initial hardcover printing of a mere 3,000, according to the publisher, the New Press.
The book marshals pages of statistics and legal citations to argue that the get-tough approach to crime that began in the Nixon administration and intensified with Ronald Reagan’s declaration of the war on drugs has had a crippling effect on black America.
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Today, Alexander writes, nearly one-third of black men are likely to spend time in prison at some point, only to find themselves falling into permanent second-class citizenship after they get out. That is a familiar argument made by many critics of the criminal justice system, but Alexander’s book goes further, asserting that the crackdown was less a response to the actual explosion of violent crime than a deliberate effort to push back the gains of the civil rights movement.
For many African-Americans, the book — which has so far spent six weeks on the paperback nonfiction best-seller list— has given eloquent and urgent expression to deep feelings that the criminal justice system is stacked against them.
"Everyone in the African-American community had been seeing exactly what she is talking about but couldn’t put it into words," said Phillip Jackson, executive director of the Black Star Project, an educational advocacy group in Chicago, who has blasted its 60,000 email subscribers with what he called near-daily messages about the book and Alexander since he saw her speak a year and a half ago.
It is also having a galvanizing effect on some white readers, including those who might question the book’s portrayal of the war on drugs as a continuation of race war by other means.
"The book is helping white folks who otherwise would have simply dismissed that idea understand why so many people believe it," said David M. Kennedy, director of the Center for Crime Prevention and Control and John Jay College of Criminal Justice. "It is making them take that seriously."
"The New Jim Crow" arrives at a receptive moment, when declining crime rates and exploding prison budgets have made conservatives and liberals alike more ready to question the wisdom of keeping nearly 1 in 100 Americans behind bars. But Alexander, who teaches at the Moritz School of Law at Ohio State University, said in an interview that the more provocative claims of her book did not come easily to her. When she first encountered the "New Jim Crow" metaphor on a protest sign in Oakland, Calif., a decade ago, she was a civil rights lawyer with an impeccable resume — Stanford Law School, a Supreme Court clerkship— and was leery of embracing arguments that might be considered, as she put it, "crazy."
Alexander, who is black, knew that African-Americans were overrepresented in prison, though she resisted the idea that this was anything more than unequal implementation of color-blind laws. But her work as director of the American Civil Liberties Union’s Racial Justice Project in Northern California, she said, opened her eyes to the extent of lifelong exclusion many offenders face, including job discrimination, elimination from juries and voter rolls, and even disqualification from food stamps, public housing and student loans.
"It’s easy to be completely unaware that this vast new system of racial and social control has emerged," she said. "Unlike in Jim Crow days, there were no ‘Whites Only’ signs. This system is out of sight, out of mind."
In conversation, she disputes any suggestion that she is describing a conspiracy. While the title is "provocative," she said, the book contains no descriptions of people gathering secretly in rooms.
"The main thrust," she said, "is to show how historically both our conscious and unconscious biases and anxieties have played out over and over again to birth these vast new systems of social control."
Whatever Alexander’s account of the origins of mass incarceration, her overall depiction of its human costs is resonating even with people who disagree with her politics.
Rick Olson, a state representative in Michigan, was one of the few whites and few Republicans in the room when Alexander gave a talk sponsored by the state’s black caucus in January.
"I had never before connected the dots between the drug war, unequal reinforcement, and how that reinforces poverty," Wilson said. "I thought, ‘Gee whiz, let me get this book."’
Reading it, he said, inspired him to draft a bill decriminalizing the use and possession of marijuana.
The Rev. Charles Hubbard, the pastor at Gloria Dei Lutheran Church, a mostly white evangelical congregation in Garland, Texas, says he has started carrying the book with him everywhere and is urging his fellow pastors to preach about it, though he acknowledges it may be a tough sell in Texas.
"I think people need to hear the message," he said. "I don’t think Anglo folks have any idea how difficult it is for African-American men who get caught up in the criminal justice system."
Hubbard said he was particularly impressed by how "well-documented" Alexander’s book is. But to some of the book’s detractors, including some who are deeply sympathetic to her goal of ending mass incarceration, its scholarship falls short.
In an article to be published next month in The New York University Law Review, James Forman Jr., a clinical professor at Yale Law School and former public defender, calls mass incarceration a social disaster but challenges what he calls Alexander’s "myopic" focus on the war on drugs.
Painting the war on drugs as mainly a backlash against the gains of the civil rights movement, Forman writes, ignores the violent crime wave of the 1970s and underplays the support among many African-Americans for get-tough measures. Furthermore, he argues, drug offenders make up less than 25 percent of the nation’s total prison population, while violent offenders — who get little mention in "The New Jim Crow" — make up a much larger share.
"Even if every single one of these drug offenders were released tomorrow," he writes, "the United States would still have the world’s largest prison system."
To Alexander, however, that argument neglects the full scope of the problem. Our criminal "caste system," as she calls it, affects not just the 2.3 million people who are behind bars, but also the 4.8 million others who are on probation (predominately for nonviolent offenses) or parole, to say nothing of the millions more whose criminal records stigmatize them for life.
"This system depends on the prison label, not just prison time," she said.
In a telephone interview, Forman, a son of the civil rights leader James Forman, praised the book’s "spectacular" success in raising awareness of the issue. And some activists say their political differences with Alexander’s account matter less than the overall picture she paints of a brutal and unjust system.
Craig M. DeRoche, director of external affairs at the Justice Fellowship, the advocacy arm of Prison Fellowship, a Christian ministry founded by the former Nixon aide Charles Colson, said he rejects the political history in "The New Jim Crow" but still considers it essential reading for conservatives.
"The facts are the facts," he said. "The numbers are the numbers."
© 2012 The New York Times Company